The Individuality of Protagonists in Lee's to Kill a Mockingbird and Shakespeare's Hamlet

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For Western literature, the concept of individuality is a remarkably recent innovation. It goes without saying that the classics feature a lot of remarkable individual characters, but they are only remarkable in their ability to meet and exceed the highest expectations of their roles in society. (Just think Beowulf playing the ultimate male part as the warrior, provider, and peace-keeper.) This is why so many old stories end in weddings, which are basically an initiation rite for turning individuals into a group unit.

To illustrate a point, let's look at the protagonists of Hamlet and To Kill a Mockingbird. In the former, Prince Hamlet's nonconformity turns the play into a tragedy, whereas in the latter, Scout's development into an independent thinker makes the novel a bildungsroman.

Hamlet is brooding, passive aggressive, deceptive, and utterly uncompromising. Even if you love him for it, these are not exactly princely qualities. At a time when he (and the rest of the kingdom) is expected to get over the former king and buddy up to the new one, all Hamlet can do is grieve. He even distinguishes himself from his peers visually by wearing the dark clothes of mourning.

When the ghost of Hamlet, Sr. informs Hamlet, Jr. that his death was a murder – and a fratricidal one at that – Hamlet proceeds to … do nothing about it. For four acts. If this strikes you as unthinkably passive, imagine how unacceptable it would have been back in the day when sword fighting was the way to settle a score. To make matters worse, Hamlet is painfully aware of his inaction; for example, when he notices a soldier marching to fight for something that does not even concern him, Hamlet despairs in his failure not only as a male, but also as a prince and a son.

As if he were not isolated enough to begin with, Hamlet further distinguishes himself from the royal court by pretending to be insane. He takes on the role of the lunatic outcast with such dedication that even after accidentally slaying his girlfriend's dad – knowing full well what THAT will do for their relationship – he pretends not to give a damn.

Of course, Hamlet does eventually fulfill his son-ly obligation by murdering his uncle, but only after he's already been fatally poisoned by Laertes's sword. The change in Hamlet's inertia is also the moment of his destruction, symbolically representing the sacrifice of individuality on the altar of the whole. ( With In case Shakespeare didnt not quite get across That, he Ophelia Also makes a commit suicide after losing her by mind.)

If this is not your idea of ​​a pick-me-upper, you'll be happy to turn your attention to the twentieth-century thinking of To Kill a Mockingbird. According to Harper Lee's characterization of Scout Finch, developing into an individual is the truest way to become a functioning member of adult society.

While Scout has a very strong personality (not to mention, the remarkable advantage of being Atticus Finch's daughter), she does not start out as an especially strong character. Much of her knuckle-dusting toughness is simply learned behavior from spending too much time with an older brother. Moreover, despite being (relatively) culturally enlightened, Scout drops the n-bomb with as much ease as the next bigot and expresses utter amazement upon realizing that her black caretaker has a life, family, and community of her own.

Of course, without her eventual foray into the thinking, feeling world of nonconformity, Scout would not be much of a protagonist. As she matures, she learns to be more "ladylike" – not because her Aunty thinks it's socially appropriate, but because she no longer feels the need to react against a female stereotype by modeling herself after her big brother. (After all, whether you're working against it or adhering to it, letting popular opinion dictate your behavior shows a lack of independent thinking.)

When Atticus agrees to defend Tom Robinson in court, Scout witnesses the mindlessness of mob mentality firsthand, as nameless, faceless men attempt to ambush her father in the night. On an even larger scale, witnessing the blatant injustice of Tom Robinson's conviction (and subsequent slaying) opens Scout's eyes to the blinding power of group thinking.

Scout's development as an independent thinker is mirrored by the Boo Radley subplot, wherein she learns to substitute local legend with her own unique experience. For Scout – and for us luck twenty-first-century folk – coming of age means coming into your own.

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Source by Paul Thomson

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